An Unforgettable and Majestic Personality- Maulana Muhammad Shafee Okarvi-[Rahmatul Laahi Alaieh]- Tribute-Hakeem Shaiekh Muhammad Sa’eed – 1996
An Unforgettable and Majestic Personality- Maulana Muhammad Shafee Okarvi-[Rahmatul Laahi Alaieh]- Tribute-Hakeem Shaiekh Muhammad Sa’eed – 1996
Bismil Laahir Rahman nir Raheem
An Unforgettable and Majestic Personality-
A Ttribute
Hakeem Shaiekh Muhammad
Sa’eed
Sa’eed
Sahiwaal
1996
Undoubtedly
Hazrat Khateeb-e-A’zam (Allaah have mercy on him) is a celebrated
personality. He was two to three years older than me in his worldly age.
If you look at his status, in relation to his name, work, personality and
attributes than even the highest are not equal to him. Allaah Kareem had
bestowed him immensely. He was the pride and trust of us
all.
Hazrat Khateeb-e-A’zam (Allaah have mercy on him) is a celebrated
personality. He was two to three years older than me in his worldly age.
If you look at his status, in relation to his name, work, personality and
attributes than even the highest are not equal to him. Allaah Kareem had
bestowed him immensely. He was the pride and trust of us
all.
I studied
the Holy Qur’aan in the same masjid where he memorized the Holy Qur’aan in the
early period of his life. Hazrat Haafiz Karam Ellaahi Saahib was the teacher of
all the children and elders in our families in the city of Khem Karan. My
respected father Hakeem Muhammad Husaien Marhoom had also read the Holy Qur’aan
from him. And the respected father of Hazrat Khateeb-e-A’zam Haaji Karam
Ellaahi Saahib had also received the knowledge of the holy Qur’aan from him.
Then our time came. Hazrat Khateeb-e-A’zam was such an intelligent and
competent child that by the teacher’s order, rather than permission, he would
often teach us.
the Holy Qur’aan in the same masjid where he memorized the Holy Qur’aan in the
early period of his life. Hazrat Haafiz Karam Ellaahi Saahib was the teacher of
all the children and elders in our families in the city of Khem Karan. My
respected father Hakeem Muhammad Husaien Marhoom had also read the Holy Qur’aan
from him. And the respected father of Hazrat Khateeb-e-A’zam Haaji Karam
Ellaahi Saahib had also received the knowledge of the holy Qur’aan from him.
Then our time came. Hazrat Khateeb-e-A’zam was such an intelligent and
competent child that by the teacher’s order, rather than permission, he would
often teach us.
There was a
large Muslim population in Khem Karan with a majority of them Shaiekh brothers.
Navaan Kot was the popular area in this city, where there was a central masjid.
Amongst the organizers of this masjid, prominent personalities included: the
respected father of Hazrat Khatee- e-A’zam, Haaji Karam Ellaahi Saahib, and
Haaji Jamaal-ud-deen Saahib. This masjid was also known as Bambalaan Waali
Masjid and its organization was called Anjuman-e-Haanafiyah Islaamiyah. My
respected father was the president of this masjid. Various gatherings were
organized there as well as the congregation for the annual Jashn-e-Eid
Meelaad-un-Nabee (Sallal Laahu ‘Alaiehi Wa Sallam) which was held on the ground
of a nearby school. So enlightening to the faith and spiritually beneficial
these gatherings were! Everyone would enthusiastically display their devotion,
love and
desire.
large Muslim population in Khem Karan with a majority of them Shaiekh brothers.
Navaan Kot was the popular area in this city, where there was a central masjid.
Amongst the organizers of this masjid, prominent personalities included: the
respected father of Hazrat Khatee- e-A’zam, Haaji Karam Ellaahi Saahib, and
Haaji Jamaal-ud-deen Saahib. This masjid was also known as Bambalaan Waali
Masjid and its organization was called Anjuman-e-Haanafiyah Islaamiyah. My
respected father was the president of this masjid. Various gatherings were
organized there as well as the congregation for the annual Jashn-e-Eid
Meelaad-un-Nabee (Sallal Laahu ‘Alaiehi Wa Sallam) which was held on the ground
of a nearby school. So enlightening to the faith and spiritually beneficial
these gatherings were! Everyone would enthusiastically display their devotion,
love and
desire.
Hazrat
Khateeb-e-A’zam was still young of age but the Almighty Allaah had blessed him
greatly with clear beauty and grace. Fair and rosy complexion with luminance
that is there was a great radiance. With beautiful features he also received a
great share from the Lahan-e-Daawoodi (Voice of Hazrat Daawood (Salutation on
him)). He was filled with the possession of a very pleasant voice and
gracefully excellent interpretation. Whilst reading Qira’at or na’at it was as
if he had cast some magic, everyone would be enthralled. His presence had
become a necessity in every congregation and gatherings were held almost every
day. Even at such a very young age he had become very
popular.
Khateeb-e-A’zam was still young of age but the Almighty Allaah had blessed him
greatly with clear beauty and grace. Fair and rosy complexion with luminance
that is there was a great radiance. With beautiful features he also received a
great share from the Lahan-e-Daawoodi (Voice of Hazrat Daawood (Salutation on
him)). He was filled with the possession of a very pleasant voice and
gracefully excellent interpretation. Whilst reading Qira’at or na’at it was as
if he had cast some magic, everyone would be enthralled. His presence had
become a necessity in every congregation and gatherings were held almost every
day. Even at such a very young age he had become very
popular.
Besides the
annual gathering, there would sometimes be other na’at readers beside him.
Amongst them was a young na’at reader named Muhammad Yoosuf Gujraati. According
to Hazrat Khateeb-e-A’zam, “in the art of na’at reading I am also his teacher
to some extent”. I have written “to an extent” because before meeting Muhammad
Yoosuf Saahib, Hazrat Khateeb-e-A’zam would also recite na’at shareef in a
particularly lovely style. Hazrat might have taken his views only as an opinion
but besides this Hazrat considered him his teacher. This modesty and humility
of Hazrat Khateeb-e-A’zam was a greatness that was an undisputed truth. Even as
he shone like the sun in the skies of popularity he remembered every single
person and without hesitation would mention anyone who had taught him anything,
even from his childhood. Hazrat Khateeb-e-A’zam did not make na’at recitation
his profession, as many people have now made it their habit. He worked
hard with his respected father and for his religious devotion and spiritual
harmony he would read na’at.
annual gathering, there would sometimes be other na’at readers beside him.
Amongst them was a young na’at reader named Muhammad Yoosuf Gujraati. According
to Hazrat Khateeb-e-A’zam, “in the art of na’at reading I am also his teacher
to some extent”. I have written “to an extent” because before meeting Muhammad
Yoosuf Saahib, Hazrat Khateeb-e-A’zam would also recite na’at shareef in a
particularly lovely style. Hazrat might have taken his views only as an opinion
but besides this Hazrat considered him his teacher. This modesty and humility
of Hazrat Khateeb-e-A’zam was a greatness that was an undisputed truth. Even as
he shone like the sun in the skies of popularity he remembered every single
person and without hesitation would mention anyone who had taught him anything,
even from his childhood. Hazrat Khateeb-e-A’zam did not make na’at recitation
his profession, as many people have now made it their habit. He worked
hard with his respected father and for his religious devotion and spiritual
harmony he would read na’at.
In the era
of youthfulness he associated with the elevated abode of Sharaqpur Shareef. He
was the favorite in the eyes of respected Hazrat Saani Saahib Sharqpur Shareef.
There was no insincerity or arrogance in him. He was good natured and honest.
His beard had not grown and yet he would outshine in any gatherings he
attended. I can still recall the na’at he would read in those early days.
How many tones and ways are his own inventions which are followed even now as
though he was also the leader of this art? After his religious education when
he started the series of debates and oration even then this jewel of beautiful
recitation was most prominent. I will surely say this about one na’at shareef
that only Hazrat Khateeb-e-A’zam has the expertise to read it. It is very
difficult to create its melody and to read it eloquently. This na’at is
known as: “Sweeter than honey is the name Muhammad (Sallal Laahu ‘Alaiehi Wa
Sallam).” In each verse the four letters of the name of the Holy Prophet
(Sallal Laahu ‘Alaiehi Wa Sallam) is mentioned. The
first verse
is:
of youthfulness he associated with the elevated abode of Sharaqpur Shareef. He
was the favorite in the eyes of respected Hazrat Saani Saahib Sharqpur Shareef.
There was no insincerity or arrogance in him. He was good natured and honest.
His beard had not grown and yet he would outshine in any gatherings he
attended. I can still recall the na’at he would read in those early days.
How many tones and ways are his own inventions which are followed even now as
though he was also the leader of this art? After his religious education when
he started the series of debates and oration even then this jewel of beautiful
recitation was most prominent. I will surely say this about one na’at shareef
that only Hazrat Khateeb-e-A’zam has the expertise to read it. It is very
difficult to create its melody and to read it eloquently. This na’at is
known as: “Sweeter than honey is the name Muhammad (Sallal Laahu ‘Alaiehi Wa
Sallam).” In each verse the four letters of the name of the Holy Prophet
(Sallal Laahu ‘Alaiehi Wa Sallam) is mentioned. The
first verse
is:
Meem Say Hayn Mahboob Woh Rabb Kay
Haa Say Haakim Ajam o Arab Kay
Dousree Meem Say Maalik Sab Kay
Daal Say Daataa Douno Jahaan Kay
Juud Hay Un Kaa Aam
Shehed Say Meethhaa Muhammad Naam
The last two
verses of this na’at shareef are to be read together with the opening verse
(i.e. Shehed Say Meetha Muhammad Naam) in one breath with passion. Perhaps this
ability was only in the persona of Hazrat Khateeb-e-A’zam because hardly any
na’at reader could read it so well and which such great tune. Whenever Hazrat
read this na’at a harmonious ambiance would pervade. The respected Hazrat Saani
Saahib would greatly desire to listen to Hazrat Khateeb-e-A’zam read this Na’at
Shareef. Hazrat has also read a lot of prose by A’laa Hazrat
Faazil-e-Barelvi. He would read it with great comprehension and would
also explain it expertly to listeners. When he clarified the meanings of na’at
shareef verses then the pleasure from listening to them would somehow increase.
He had his own style of reading Doyhay (couplets) and see harfee
(tercet). How well he read the detailed poetry of the complete creation
of the Kurtaa (from cotton seed to stitched shirt) and when he would recite the
loree (na’at shareef) written he wrote then even the wind and atmosphere would
feel joy. The people of Punjab would especially request he read the
lullaby.
verses of this na’at shareef are to be read together with the opening verse
(i.e. Shehed Say Meetha Muhammad Naam) in one breath with passion. Perhaps this
ability was only in the persona of Hazrat Khateeb-e-A’zam because hardly any
na’at reader could read it so well and which such great tune. Whenever Hazrat
read this na’at a harmonious ambiance would pervade. The respected Hazrat Saani
Saahib would greatly desire to listen to Hazrat Khateeb-e-A’zam read this Na’at
Shareef. Hazrat has also read a lot of prose by A’laa Hazrat
Faazil-e-Barelvi. He would read it with great comprehension and would
also explain it expertly to listeners. When he clarified the meanings of na’at
shareef verses then the pleasure from listening to them would somehow increase.
He had his own style of reading Doyhay (couplets) and see harfee
(tercet). How well he read the detailed poetry of the complete creation
of the Kurtaa (from cotton seed to stitched shirt) and when he would recite the
loree (na’at shareef) written he wrote then even the wind and atmosphere would
feel joy. The people of Punjab would especially request he read the
lullaby.
He began
oration at a young age and would explain matters in an exceptionally superior
way with great passion. Explaining his topics for hours without tiring
and with solid reasoning was his quality. Additionally from the start to
the end he would stay on topic and would not leave anyone thirsty for more
meaning he would fulfill the rights of that
topic.
oration at a young age and would explain matters in an exceptionally superior
way with great passion. Explaining his topics for hours without tiring
and with solid reasoning was his quality. Additionally from the start to
the end he would stay on topic and would not leave anyone thirsty for more
meaning he would fulfill the rights of that
topic.
In those
days most people were true believers, Sunni Hanaafi Muslims. In our area only
three people were Wahaabi (i.e. not the followers of the Imaam). Furthermore
only four to five were called Deobandis but they were in hiding because they
did not have the guts to say wrong and immoral things in front of the public. A
majority of the families in Khem Karan had great love and devotion for the
People of Allaah Aastaanah-e-Aaliyah. The elevated abode of Sharqpur,
Aastaanah-e -Aaliyah of Naqshbandiyah Karmuun Waalaa in the Ferozepur district
was established in Pakistan with the name of Hazrat Karaman wala near Okara.
These people were associated with Aastaanah-e-Aaliyah ‘Alee pur
Shareef.
days most people were true believers, Sunni Hanaafi Muslims. In our area only
three people were Wahaabi (i.e. not the followers of the Imaam). Furthermore
only four to five were called Deobandis but they were in hiding because they
did not have the guts to say wrong and immoral things in front of the public. A
majority of the families in Khem Karan had great love and devotion for the
People of Allaah Aastaanah-e-Aaliyah. The elevated abode of Sharqpur,
Aastaanah-e -Aaliyah of Naqshbandiyah Karmuun Waalaa in the Ferozepur district
was established in Pakistan with the name of Hazrat Karaman wala near Okara.
These people were associated with Aastaanah-e-Aaliyah ‘Alee pur
Shareef.
Elections
were held in 1964 and in their area a resident of Baaghbaan puurah Lahore named
Miyaan Iftikhaar-ud-deen was a candidate of Muslim League. It is possible he
had an association with the respected Hazrat Saani Saahib Sharqpuri who was
doing great services in the Pakistan Movement. He would say, “That person who
cannot make Muslim League successful has nothing to do with us. That person
should not consider himself connected to the Aastaanah-e-Aaliyah of Sharqpur
Shareef.” A similar statement was also spoken from Aastaanah-e-Aaliyah
‘Aleepuur Shareef. Hazrat Khateeb-e-A’zam had the responsibility to carry
out the obligation of delivering the message of the respected Hazrat Saani
Saahib of Sharqpur Shareef to every corner. With him a few people also joined
this movement. In Masaajid, Madaarsis and gathering Hazrat Khateeb-e-A’zam
would present the accomplishment of beautiful eloquence and brilliant speech
and would also deliver this message. He had also composed very good slogans for
Pakistan and the Muslim League.I remember a huge gathering for the Muslim
league election campaign in which a very high stage was built. In
this gathering Hazrat Khateeb-e-A’zam read a Punjabi poem in relation to
the Muslim League in a very good voice. Everyone in the crowd began
reading with him. The first verse of it was something like
this:
were held in 1964 and in their area a resident of Baaghbaan puurah Lahore named
Miyaan Iftikhaar-ud-deen was a candidate of Muslim League. It is possible he
had an association with the respected Hazrat Saani Saahib Sharqpuri who was
doing great services in the Pakistan Movement. He would say, “That person who
cannot make Muslim League successful has nothing to do with us. That person
should not consider himself connected to the Aastaanah-e-Aaliyah of Sharqpur
Shareef.” A similar statement was also spoken from Aastaanah-e-Aaliyah
‘Aleepuur Shareef. Hazrat Khateeb-e-A’zam had the responsibility to carry
out the obligation of delivering the message of the respected Hazrat Saani
Saahib of Sharqpur Shareef to every corner. With him a few people also joined
this movement. In Masaajid, Madaarsis and gathering Hazrat Khateeb-e-A’zam
would present the accomplishment of beautiful eloquence and brilliant speech
and would also deliver this message. He had also composed very good slogans for
Pakistan and the Muslim League.I remember a huge gathering for the Muslim
league election campaign in which a very high stage was built. In
this gathering Hazrat Khateeb-e-A’zam read a Punjabi poem in relation to
the Muslim League in a very good voice. Everyone in the crowd began
reading with him. The first verse of it was something like
this:
Charcha Huyaa Aeh Muslim League Daa
Wich Hindustaan Diyaan Galiyaan
I remember
vividly the condition of the crowd and their level of zeal and fervor was worth
viewing. Other orators praised this poem highly in their speeches as well
as the way of Hazrat Khateeb-e-A’zam’s
reading.
vividly the condition of the crowd and their level of zeal and fervor was worth
viewing. Other orators praised this poem highly in their speeches as well
as the way of Hazrat Khateeb-e-A’zam’s
reading.
In the
central Masjid of Khem Karan in Nawacourt Shabeenah was held for only one night
in the sacred month of Ramadaan, in which the complete recitation of Qur’aan
Shareef was presented in the nawaafil. This incident occurred a couple of years
before the founding of Pakistan; I listened to the first ten parts in the
nawaafil then I could not stop the desire to sleep and so slept there for some
time. When I opened my eyes I realized the recitation of the last part was
about to start. I did my ablution and joined in it. Hazrat Khateeb-e-A’zam was
doing Qira’at with great eloquence as he presented the thirtieth part in two
rak’aat. The Masjid was full during this time and later he did the du’aa. It is
very difficult to explain the brilliance and blessing of the delightful
experience.
central Masjid of Khem Karan in Nawacourt Shabeenah was held for only one night
in the sacred month of Ramadaan, in which the complete recitation of Qur’aan
Shareef was presented in the nawaafil. This incident occurred a couple of years
before the founding of Pakistan; I listened to the first ten parts in the
nawaafil then I could not stop the desire to sleep and so slept there for some
time. When I opened my eyes I realized the recitation of the last part was
about to start. I did my ablution and joined in it. Hazrat Khateeb-e-A’zam was
doing Qira’at with great eloquence as he presented the thirtieth part in two
rak’aat. The Masjid was full during this time and later he did the du’aa. It is
very difficult to explain the brilliance and blessing of the delightful
experience.
Amongst the
friends of the respected Hazrat Khateeb-e-A’zam was Muhammad Aalam son of
Jamaal-ud-deen (Puur Khaana) who died in 1994 in Sahiwaal. Gracious
Allaah grant salvation to him. He was an admirer and follower of Hazrat
and also an honest friend. He had promised me he would also write his views and
experiences with Hazrat but some negligence prevailed and I could not document
his statement. Therefore I do not know how many stories remained in his
heart.
friends of the respected Hazrat Khateeb-e-A’zam was Muhammad Aalam son of
Jamaal-ud-deen (Puur Khaana) who died in 1994 in Sahiwaal. Gracious
Allaah grant salvation to him. He was an admirer and follower of Hazrat
and also an honest friend. He had promised me he would also write his views and
experiences with Hazrat but some negligence prevailed and I could not document
his statement. Therefore I do not know how many stories remained in his
heart.
Before the
establishment of Pakistan Hazrat Khateeb-e-A’zam came to Okara and even after
migration he chose that city whereas we chose Montgomery (Sahiwaal).
Along with the respected Hazrat Saani Saahib, Hazrat Khateeb-e-A’zam took part
in the Pakistan Movement with complete passion and in August 1947 he remained
fully active during the migration of immigrants and their
rehabilitation.
establishment of Pakistan Hazrat Khateeb-e-A’zam came to Okara and even after
migration he chose that city whereas we chose Montgomery (Sahiwaal).
Along with the respected Hazrat Saani Saahib, Hazrat Khateeb-e-A’zam took part
in the Pakistan Movement with complete passion and in August 1947 he remained
fully active during the migration of immigrants and their
rehabilitation.
The respected
Hazrat Saani Saahib Sharqpuri established a religious school with the name of
“Jaami’ah Hazrat Miyaan Saahib” in Sharqpur Shareef. By the orders of
respected Hazrat Saani Saahib Hazrat Khateeb -e-A’zam would go to friends for
assistance and therefore often come again and again to Sahiwaal. In
Sahiwaal on the roundabout of Beree Waalaa, Masjid-e-Muhaajireen remained a
center of Ahle Sunnat Wa Jama’aat. The residents of Sahiwaal asked Hazrat
Khateeb-e-A’zam (who was at that time known as the Eloquent Speaker of Punjab)
to lead the Friday prayers there and also bless them with his heartwarming
speech. Hazrat accepted the request and started leading the Friday prayers
there. In the beginning Hazrat would come on Friday at around 11 or 12 am and
would remain there until three o’clock in the
afternoon.
Hazrat Saani Saahib Sharqpuri established a religious school with the name of
“Jaami’ah Hazrat Miyaan Saahib” in Sharqpur Shareef. By the orders of
respected Hazrat Saani Saahib Hazrat Khateeb -e-A’zam would go to friends for
assistance and therefore often come again and again to Sahiwaal. In
Sahiwaal on the roundabout of Beree Waalaa, Masjid-e-Muhaajireen remained a
center of Ahle Sunnat Wa Jama’aat. The residents of Sahiwaal asked Hazrat
Khateeb-e-A’zam (who was at that time known as the Eloquent Speaker of Punjab)
to lead the Friday prayers there and also bless them with his heartwarming
speech. Hazrat accepted the request and started leading the Friday prayers
there. In the beginning Hazrat would come on Friday at around 11 or 12 am and
would remain there until three o’clock in the
afternoon.
Within a few
days after the Friday Masjid-e- Muhaajireen became popular near and far and it
starting looking like Eid. All the lanes and roads around the masjid would be
filled with the crowd and 40 – 50 tents were not enough. It was as if the world
had come over to hear the speech of Hazrat, not just the city. The masjid would
fill before the arrival of Hazrat and Hazrat had to spend the all of Friday
there. In the night also there would be gathering in one area or the other.
This kept happening not for a month or two but for many years, until the Deputy
Commissioner allotted a larger plot so that a bigger masjid could be build for
the people to pray in. In this new area Hazrat Khateeb-e-A’zam laid the
foundation of a new Madinah Masjid.
days after the Friday Masjid-e- Muhaajireen became popular near and far and it
starting looking like Eid. All the lanes and roads around the masjid would be
filled with the crowd and 40 – 50 tents were not enough. It was as if the world
had come over to hear the speech of Hazrat, not just the city. The masjid would
fill before the arrival of Hazrat and Hazrat had to spend the all of Friday
there. In the night also there would be gathering in one area or the other.
This kept happening not for a month or two but for many years, until the Deputy
Commissioner allotted a larger plot so that a bigger masjid could be build for
the people to pray in. In this new area Hazrat Khateeb-e-A’zam laid the
foundation of a new Madinah Masjid.
During this
time in 1952 the Finality of the Prophet Movement began. Hazrat Khateeb-e-A’zam
was the Chief of District in this movement. Nowhere in the whole district would
there be a gathering like the one in Masjid Muhaajireen. In those days the
speeches which were made by Hazrat Khateeb-e-A’zam against the Mirzaaiyyat and
the Dajaal Qaadiani. I wish those speeches were preserved. Due to Hazrat every
Muslim became a soldier filled with passion. Why would the ruler accept this?
They ordered his arrest but Hazrat did not give himself up immediately. It was
after th inauguration of a great gathering in Eidgah in Okara. Along with
Hazrat several other people also gave themselves up. The organizers accepted
Hazrat’s popularity and were surprised to see the passion of the people.
time in 1952 the Finality of the Prophet Movement began. Hazrat Khateeb-e-A’zam
was the Chief of District in this movement. Nowhere in the whole district would
there be a gathering like the one in Masjid Muhaajireen. In those days the
speeches which were made by Hazrat Khateeb-e-A’zam against the Mirzaaiyyat and
the Dajaal Qaadiani. I wish those speeches were preserved. Due to Hazrat every
Muslim became a soldier filled with passion. Why would the ruler accept this?
They ordered his arrest but Hazrat did not give himself up immediately. It was
after th inauguration of a great gathering in Eidgah in Okara. Along with
Hazrat several other people also gave themselves up. The organizers accepted
Hazrat’s popularity and were surprised to see the passion of the people.
Many
renowned Mullaas and leaders were released after they signed legal documents
for forgiveness. Two young sons of Hazrat Khateeb-e-A’zam died one after the
other but this did not bring any change in the steadfastness of Hazrat, who
refused to sign the legal document for forgiveness. Therefore he was kept
prisoner for ten months and released in the end. On the day of his release
Hazrat’s welcoming was worth seeing. In the form of a procession devotees came
from Sahiwaal to Okara. After the release Hazrat Khateeb-e-A’zam said in
the Friday gathering that in the prison he gathered all the explanation of
Hazrat Moosaa from the holy Qur’aan and has put them in order. At that time of
affliction he did not even have an index of the Holy Quran to find every
reference of Hazrat Moosaa (salutation on him) therefore he spent his days
conducting his own research and hard work. Not only this, he had also
summarized some of the footnotes of Masnavi by Maulana Ruum. The guards of the
prison spoke of how Hazrat remained busy in worshiping the whole night and in
reading and writing the whole day. For a long time in Masjid-e-Mahaajireen
Hazrat kept explaining the details and incidents of Hazrat Moosaa (Salutation on
him) according to the order of his
efforts.
renowned Mullaas and leaders were released after they signed legal documents
for forgiveness. Two young sons of Hazrat Khateeb-e-A’zam died one after the
other but this did not bring any change in the steadfastness of Hazrat, who
refused to sign the legal document for forgiveness. Therefore he was kept
prisoner for ten months and released in the end. On the day of his release
Hazrat’s welcoming was worth seeing. In the form of a procession devotees came
from Sahiwaal to Okara. After the release Hazrat Khateeb-e-A’zam said in
the Friday gathering that in the prison he gathered all the explanation of
Hazrat Moosaa from the holy Qur’aan and has put them in order. At that time of
affliction he did not even have an index of the Holy Quran to find every
reference of Hazrat Moosaa (salutation on him) therefore he spent his days
conducting his own research and hard work. Not only this, he had also
summarized some of the footnotes of Masnavi by Maulana Ruum. The guards of the
prison spoke of how Hazrat remained busy in worshiping the whole night and in
reading and writing the whole day. For a long time in Masjid-e-Mahaajireen
Hazrat kept explaining the details and incidents of Hazrat Moosaa (Salutation on
him) according to the order of his
efforts.
Nearly every
day Hazrat Khateeb-e-A’zam had to go to one city or another to speak. The
series of his programs would continue in villages, towns and cities. Once
regarding the rak’aat of taraweeh salaat the non-following Wahaabis sent a
challenge of Munaazarah (argumentation) to Hazrat Khateeb-e-A’zam which Hazrat
accepted without hesitation. The Wahaabi point of view of was that [total]
Taraweeh rak’aat are eight while the Ahle Sunnat view is they are twenty. The
schedule was decided, the day determined was also Friday, and the place decided
was Masjid –e-Mahaajireen. The Wahaabi gave the name of eight of their scholars
while Hazrat Khateeb-e-A’zam was by himself. Before the lecture of Friday it
was announced that after the Salaat-o-Salaam Munazarah with take place
according to the rules. After the salaat the last du’aa, two people came and
left saying they will come back and bring the rest of their people in ten to
fifteen minutes. But Hazrat waited until ‘Asr Salaat yet no one came. Even
those two people did not come back. The next Friday Hazrat Khateeb-e-A’zam also
explained the same issue with evidences. He was an excellent example of genuine
speaking and
steadfastness.
day Hazrat Khateeb-e-A’zam had to go to one city or another to speak. The
series of his programs would continue in villages, towns and cities. Once
regarding the rak’aat of taraweeh salaat the non-following Wahaabis sent a
challenge of Munaazarah (argumentation) to Hazrat Khateeb-e-A’zam which Hazrat
accepted without hesitation. The Wahaabi point of view of was that [total]
Taraweeh rak’aat are eight while the Ahle Sunnat view is they are twenty. The
schedule was decided, the day determined was also Friday, and the place decided
was Masjid –e-Mahaajireen. The Wahaabi gave the name of eight of their scholars
while Hazrat Khateeb-e-A’zam was by himself. Before the lecture of Friday it
was announced that after the Salaat-o-Salaam Munazarah with take place
according to the rules. After the salaat the last du’aa, two people came and
left saying they will come back and bring the rest of their people in ten to
fifteen minutes. But Hazrat waited until ‘Asr Salaat yet no one came. Even
those two people did not come back. The next Friday Hazrat Khateeb-e-A’zam also
explained the same issue with evidences. He was an excellent example of genuine
speaking and
steadfastness.
The
construction of Sahiwaal’s Madinah Masjid had not even start when the people of
Karachi called Hazrat Khateeb-e-A’zam. When Hazrat announced he is leaving for
Karachi people started crying. The scene on the day Hazrat had to depart was
unforgettable as people lay on the train tracks [saying] we will not let
go. Gracious Allaah had to also take a lot of work from Hazrat in Karachi
for Maslak-e-Haqq (The True Path). In Karachi the gatherings of Masjid Noor
were like Masjid-e-Mahaajireen. After Hazrat the same kind of Friday gathering
was never witnessed again. It is said and heard about other people that one of
their speeches is very good and successful but Hazrat Khateeb-e-A’zam Pakistan
is so famous and respected that every one of his speeches and every one
of his gatherings would be successful and he would be listened to again and
again.
construction of Sahiwaal’s Madinah Masjid had not even start when the people of
Karachi called Hazrat Khateeb-e-A’zam. When Hazrat announced he is leaving for
Karachi people started crying. The scene on the day Hazrat had to depart was
unforgettable as people lay on the train tracks [saying] we will not let
go. Gracious Allaah had to also take a lot of work from Hazrat in Karachi
for Maslak-e-Haqq (The True Path). In Karachi the gatherings of Masjid Noor
were like Masjid-e-Mahaajireen. After Hazrat the same kind of Friday gathering
was never witnessed again. It is said and heard about other people that one of
their speeches is very good and successful but Hazrat Khateeb-e-A’zam Pakistan
is so famous and respected that every one of his speeches and every one
of his gatherings would be successful and he would be listened to again and
again.
In his
private life he was also very simple and pious. Amongst the friends and family
his personality was sacred, respected and popular. He was very good natured and
cordial. In relation to his qualities and virtues he was without any doubt impossible
to ignore and In Shaa Allaah will remain impossible to ignore. May Gracious
Allaah elevate his status. His worthy son is indeed his true heir and has kept
the mission of his respected father in the same way. May Allaah grant the Light
of Maslaak and Deen on this family and let there be light in every
direction.
private life he was also very simple and pious. Amongst the friends and family
his personality was sacred, respected and popular. He was very good natured and
cordial. In relation to his qualities and virtues he was without any doubt impossible
to ignore and In Shaa Allaah will remain impossible to ignore. May Gracious
Allaah elevate his status. His worthy son is indeed his true heir and has kept
the mission of his respected father in the same way. May Allaah grant the Light
of Maslaak and Deen on this family and let there be light in every
direction.
Hakeem
Shaiekh Muhammad Sa’eed
Shaiekh Muhammad Sa’eed
Sahiwaal
1996